Greece
Thus, as the church came to dominate Greek religious life, it proposed that the dead might become vrykolakas if they died in an excommunicated state, if they were buried without the proper church rites, or if they died a violent death. To these it added two other causes: stillborn children or those who were born on one of the great church festivals. These causes expanded the earlier Greek notions of those who died under a familial curse or in great sin. The Christianization of the Slavic and Balkan peoples effectively began toward the end of the first Christian millennium and made impressive gains during the tenth through the twelfth centuries. As the Eastern Orthodox Church gained dominance in Russia, Romania, Hungary, and among the southern Slavs, beliefs from those countries flowed back into Greece and began to alter still further the understanding of the revenant, transforming it into a true vampire. The significant concept was that of the werewolf. It was from the Slavs that the word vrykolakas, derived from an old Slavic term for wolfpelt, was adopted as the Greek designation for a resuscitated corpse.
Some Slavic people believed that werewolves became vampires after they died. Lawson argued that the Slavonic term came into Greece to describe the werewolf (a term he still found in use in a few places at the beginning of the twentieth century), but gradually came to designate the revenant or vampire. The Greeks also absorbed a Slavic view of the possible vicious nature of vampires. The ancient Greek revenant was essentially benign and returned primarily to complete some unfinished family business. On occasion it committed an act of vengeance, but always one that most would consider logical. It did not enact chaotic violence.
From The Vampire Book: The Encyclopedia of the Undead, Third Edition by J. Gordon Melton, Ph.D., (c) 2011 Visible Ink Press(R)
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